Week 12 Reflectionguided Reading 101
2021年4月8日Download here: http://gg.gg/oytqd
Level: Intermediate
*Torah is divided into 54 portions for weekly reading in synagogue
*There are also special readings for holidays and other days
Scripture: John 12:27-36. If you find the Scripture useful, feel free to allow it to guide your time in silence. Spend some time reflecting on the Scripture as a way of focusing yourself. While Scripture is extremely important, silence is what we are trying to focus on and cultivate. Instruction: As we seek silence we are really. NFL Week 12 Mic’d Up!Subscribe to NFL: out our other channels:NFL Vault Network http://www.youtub.
Each week in synagogue, we read (or, more accurately, chant, because it is sung) a passage from the Torah. This passage is referred to as a parshah. The first parshah, for example, is Parshat Bereishit, which covers from the beginning of Genesis to the story of Noah. There are 54 parshahs, one for each week of a leap year, so that in the course of a year, we read the entire Torah (Genesis to Deuteronomy) in our services. During non-leap years, there are 50 weeks, so some of the shorter portions are doubled up. We read the last portion of the Torah right before a holiday called Simchat Torah (Rejoicing in the Law), which occurs in October, a few weeks after Rosh Hashanah (Jewish New Year). On Simchat Torah, we read the last portion of the Torah, and proceed immediately to the first paragraph of Genesis, showing that the Torah is a circle, and never ends.
Each week in synagogue, we read (or, more accurately, chant, because it is sung) a passage from the Torah.This passage is referred to as a parshah. The first parshah, for example, is Parshat Bereishit, which covers from the beginning of Genesis to the story of Noah. IELTS Reading Recent Actual Tests Volume 1 include 8 IELTS reading actual tests which were in the real IELTS tests from 2007 to 2011. Reading is the second part of the IELTS examination with three reading passages with increasing difficulty. IELTS candidates will have 60 minutes for this IELTS Reading part with a total of 40 questions. RETAIL ME NOT #1 Biotene Product (excluding trial/travel size), any $1.50 02/21/21 Boost Glucose Control Product Multipacks, any TWO $4.00. Continue reading.
In the synagogue service, the weekly parshah is followed by a passage from the prophets, which is referred to as a haftarah. Contrary to common misconception, ’haftarah’ does not mean ’half-Torah.’ The word comes from the Hebrew root Fei-Teit-Reish and means ’Concluding Portion’. Usually, haftarah portion is no longer than one chapter, and has some relation to the Torah portion of the week.
The Torah and haftarah readings are performed with great ceremony: the Torah is paraded around the room before it is brought to rest on the bimah (podium). The reading is divided up into portions, and various members of the congregation have the honor of reciting a blessing over a portion of the reading. This honor is referred to as an aliyah (literally, ascension).
The first aliyah of any day’s reading is reserved for a kohein, the second for a Levite, and priority for subsequent aliyot are given to people celebrating major life events, such as marriage or the birth of a child. In fact, a Bar Mitzvah was originally nothing more than the first aliyah of a boy who had reached the age to be permitted such an honor. Celebrants of life events are ordinarily given the last aliyah, which includes blessing the last part of the Torah reading as well as blessing the haftarah reading. The person given this honor is referred to as the maftir, from the same root as haftarah, meaning ’the one who concludes.’
For more information about services, see Jewish Liturgy. Guided Reflection Protocol
Jewish scriptures are sometimes bound in a form that corresponds to this division into weekly readings. Scriptures bound in this way are generally referred to as a chumash. The word ’chumash’ comes from the Hebrew word meaning five, and refers to the five books of the Torah. Sometimes, a chumash is simply refers to a collection of the five books of the Torah. But often, a chumash contains the entire first five books, divided up by the weekly parshiyot, with the haftarah portion for each week inserted immediately after the week’s parshah.
Below is a table of the regular weekly scriptural readings. Haftarot in parentheses indicate Sephardic ritual where it differs from Ashkenazic. There are other variations on the readings, but these are the most commonly used ones. If you want to know the reading for this week, check the Current Calendar.
There are additional special readings for certain holidays and other special days, listed in a separate table below. ParshahTorahHaftarahBereishitGenesis 1:1-6:8Isaiah 42:5-43:11
(Isaiah 42:5-42:21)NoachGenesis 6:9-11:32Isaiah 54:1-55:5
(Isaiah 54:1-10)Lekh LekhaGenesis 12:1-17:27Isaiah 40:27-41:16VayeiraGenesis 18:1-22:24II Kings 4:1-4:37
(II Kings 4:1-4:23)Chayei SarahGenesis 23:1-25:18I Kings1:1-1:31ToldotGenesis 25:19-28:9Malachi 1:1-2:7VayeitzeiGenesis 28:10-32:3Hosea 12:13-14:10
(Hosea 11:7-12:12)VayishlachGenesis 32:4-36:43Hosea 11:7-12:12
(Obadiah1:1-1:21)VayyeshevGenesis 37:1-40:23Amos 2:6-3:8MiqeitzGenesis 41:1-44:17I Kings 3:15-4:1VayigashGenesis 44:18-47:27Ezekiel 37:15-37:28VayechiGenesis 47:28-50:26I Kings 2:1-12ShemotExodus 1:1-6:1Isaiah 27:6-28:13; 29:22-29:23
(Jeremiah 1:1-2:3)Va’eiraExodus 6:2-9:35Ezekiel 28:25-29:21BoExodus 10:1-13:16Jeremiah 46:13-46:28Beshalach (Shabbat Shirah)Exodus 13:17-17:16Judges 4:4-5:31
(Judges 5:1-5:31)YitroExodus 18:1-20:23Isaiah 6:1-7:6; 9:5-9:6
(Isaiah 6:1-6:13)MishpatimExodus 21:1-24:18Jeremiah 34:8-34:22; 33:25-33:26TerumahExodus 25:1-27:19I Kings 5:26-6:13TetzavehExodus 27:20-30:10Ezekiel 43:10-43:27Ki TisaExodus 30:11-34:35I Kings 18:1-18:39
(I Kings 18:20-18:39)VayaqhelExodus 35:1-38:20I Kings 7:40-7:50
(I Kings 7:13-7:26)PequdeiExodus 38:21-40:38I Kings 7:51-8:21
(I Kings 7:40-7:50)VayiqraLeviticus 1:1-5:26Isaiah 43:21-44:23TzavLeviticus 6:1-8:36Jeremiah 7:21-8:3; 9:22-9:23SheminiLeviticus 9:1-11:47II Samuel 6:1-7:17
(II Samuel 6:1-6:19)TazriaLeviticus 12:1-13:59II Kings 4:42-5:19MetzoraLeviticus 14:1-15:33II Kings 7:3-7:20Acharei MotLeviticus 16:1-18:30Ezekiel 22:1-22:19
(Ezekiel 22:1-22:16)QedoshimLeviticus 19:1-20:27Amos 9:7-9:15
(Ezekiel 20:2-20:20)EmorLeviticus 21:1-24:23Ezekiel 44:15-44:31BeharLeviticus 25:1-26:2Jeremiah 32:6-32:27BechuqotaiLeviticus 26:3-27:34Jeremiah 16:19-17:14BamidbarNumbers 1:1-4:20Hosea 2:1-2:22NassoNumbers 4:21-7:89Judges 13:2-13:25Beha’alotkhaNumbers 8:1-12:16Zechariah 2:14-4:7ShelachNumbers 13:1-15:41Joshua 2:1-2:24QorachNumbers 16:1-18:32I Samuel 11:14-12:22ChuqatNumbers 19:1-22:1Judges 11:1-11:33BalaqNumbers 22:2-25:9Micah 5:6-6:8PinchasNumbers 25:10-30:1I Kings 18:46-19:21MattotNumbers 30:2-32:42Jeremiah 1:1-2:3MaseiNumbers 33:1-36:13Jeremiah 2:4-28; 3:4
(Jeremiah 2:4-28; 4:1-4:2)DevarimDeuteronomy 1:1-3:22Isaiah 1:1-1:27Va’etchananDeuteronomy 3:23-7:11Isaiah 40:1-40:26EiqevDeuteronomy 7:12-11:25Isaiah 49:14-51:3Re’ehDeuteronomy 11:26-16:17Isaiah 54:11-55:5ShoftimDeuteronomy 16:18-21:9Isaiah 51:12-52:12Ki TeitzeiDeuteronomy 21:10-25:19Isaiah 54:1-54:10Ki TavoDeuteronomy 26:1-29:8Isaiah 60:1-60:22NitzavimDeuteronomy 29:9-30:20Isaiah 61:10-63:9VayeilekhDeuteronomy 31:1-31:30Isaiah 55:6-56:8Ha’azinuDeuteronomy 32:1-32:52II Samuel 22:1-22:51Vezot HaberakhahDeuteronomy 33:1-34:12Joshua 1:1-1:18
(Joshua 1:1-1:9)
Below are additional readings for holidays and special Shabbats. Haftarot in parentheses indicate Sephardic ritual where it differs from Ashkenazic. Note that on holidays, the Maftir portion ordinarily comes from a different Torah scroll. The Maftir portion is usually the Torah portion that institutes the holiday or specifies the holiday’s offerings. ParshahTorahMaftirHaftarahRosh Hashanah, Day 1Gen 21:1-34Num 29:1-6I Sam 1:1-2:10Rosh Hashanah, Day 2Gen 22:1-24Num 29:1-6Jer 31:1-19Shabbat ShuvahHosea 14,2-10; Joel 2,15-27
(Hosea 14,2-10; Micah 7,18-20)Yom Kippur, MorningLev 16:1-34Num 29:7-11Is 57:14-58:14Yom Kippur, AfternoonLev 18:1-30Jonah 1:1-4:11
Micah 7:18-20Sukkot, Day 1Lev 22:26-23:44Num 29:12-16Zech 14:1-21Sukkot, Day 2Lev 22:26-23:44Num 29:12-16I Kings 8:2-21Sukkot, Intermediate ShabbatEx 33:12-34:26Ezek 38:18-39:16Sukkot, Chol Ha-mo’ed Day 1Num 29:17-25Sukkot, Chol Ha-mo’ed Day 2Num 29:20-28Sukkot, Chol Ha-mo’ed Day 3Num 29:23-31SukkotChol Ha-mo’ed Day 4Num 29:26-34Hoshanah Rabbah(Sukkot, Day 7)Num 29:26-34Shemini AtzeretDeut 14:22-16:17Num 29:35-30:1I Ki 8:54-9:1Simchat TorahDeut 33:1-34:12
Gen 1:1-2:3Num 29:35-30:1Josh 1:1-18
(Josh 1:1-9)Chanukkah, Day 1Num 7:1-17Chanukkah, Day 2Num 7:18-29Chanukkah, Day 3Num 7:24-35Chanukkah, Day 4Num 7:30-41Chanukkah, Day 5Num 7:36-47Chanukkah, Day 6 (if Rosh Chodesh)Num 28:1-15Num 7:42-47Chanukkah, Day 7 (if Rosh Chodesh)Num 28:1-15Num 7:48-59Chanukkah, Day 7 (if not Rosh Chodesh)Num 7:48-59Chanukkah, Day 8Num 7:54-8:4Chanukkah, First Intermediate ShabbatZechariah 2:14-4:7Chanukkah, Second Intermediate Shabbat1 Kings 7:40-50SheqalimEx 30:11-16II Ki 12:1-17
(II Ki 11:17-12:17)ZakhorDeut 25:17-19I Sam 15:2-34
(I Sam 15:1-34)PurimEx 17:8-16ParahNum 19:1-22Ezek 36:16-38
(Ezek 36:16-36)Ha-ChodeshEx 12:1-20Ezek 45:16-46:18
(Ezek 45:18-46:18)Shabbat Ha-GadolMal 3:4-24Pesach (Passover), Day 1Ex12:21-51Num 28:16-25Josh3:5-7; 5:2-6:1; 6:27
(Josh 5:2-6:1)Pesach (Passover), Day 2Lev 22:26-23:44Num 28:16-25II Ki 23:1-9; 21-25Pesach (Passover)
Intermediate ShabbatEx 33:12-34:26Num 28:19-25Ezek 37:1-37:14
(Ezek 36:37-37:14)Pesach (Passover), Chol Ha-mo’ed Day 1Ex 13:1-16;Num 28:19-25Pesach (Passover), Chol Ha-mo’ed Day 2Ex 22:24-23:19;Num 28:19-25Pesach (Passover), Chol Ha-mo’ed Day 3Ex 34:1-26;Num 28:19-25Pesach (Passover), Chol Ha-mo’ed Day 4Num 9:1-14;Num 28:19-25Pesach (Passover), Day 7Ex 13:17-15:26Num 28:19-25II Sam 22:1-51Pesach (Passover), Day 8 (if weekday)Deut 15:19-16:17Num 28:19-25Is 10:32-12:6Pesach (Passover), Day 8 (if Shabbat)Deut 14:22-16:17Num 28:19-25Is 10:32-12:6Shavu’ot, Day 1Ex 19:1-20:23Num 28:26-31Ezek 1:1-28; 3:12Shavu’ot, Day 2 (if weekday)Deut 15:19-16:17Num 28:26-31Hab 2:20-3:19Shavu’ot, Day 2 (if Shabbat)Deut 14:22-16:17Num 28:26-31Hab 2:20-3:19Tisha B’Av, MorningDeut 4:25-40Jer 8:13-9:23Tisha B’Av, AfternoonEx 32:11-14, 34:1-10Isaiah 55:6-56:8
(Hosea 14:2-10; Micah 7:18-20)Minor Fasts, MorningEx 32:11-14; 34:1-10Minor Fasts, AfternoonEx 32:11-14; 34:1-10Is 55:6-56:8
(none)Shabbat the day before Rosh Chodesh)I Sam 20:18-42Rosh Chodesh (weekday)Num 28:1-15Rosh Chodesh (Shabbat)Num 28:9-15Is 66:1-24
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Guided Reflection Examples
What’s Nu? | Current Calendar | About Week One Reflection
The following paper is a reflection of weeks one’s discussion questions topics. Week one’s topics were fair employment laws and unions and nonunion organizations. With each of the topics came comforts and struggles for each of the team members. In addition to the comforts and struggles the team discussed how the topics relate to the workplace.
Struggled Team Topics
Guided Reading WorkbookAfter the discussion that was completed in Learning Team C’s main forum, there were two topics that was somewhat a struggle but yet learning experience as well. The two topics were: the amazement of just how many employment laws there are for a human resource manager to understand and implement and some of the points of views from classmates referring to the subject of union membership.
Chapter 3 discussed many employment laws. From the equal pay act, the family and medical leave act, the American disabilities act, to the age discrimination act, the human resource management, as well as the employee, must understand how each act pertains to the organization. Some of the teammates were concerned with the subject of downsizing and how it seems like the first employees to get laid off are the ones who are middle-age or higher. The chapter explained the act thoroughly. “This act prohibits discrimination in pay, benefits or continued employment for employees age 40 and over. A key objective of the law is to prevent financially troubled companies from singling out older employees when there are cutbacks. If a company claims the layoffs were based on factors other than age, such as performance criteria, the employer bears the burden of proving that its policy was in fact based on those non-age factors.”(Cascio, W. 2010). This provided some comfort as there needs to be proof before a company can just lay-off someone 40 or over.
Week 12 Reflectionguided Reading 101 AnswersSuch statements used to describe Unions such as “scams”..
Download here: http://gg.gg/oytqd
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Level: Intermediate
*Torah is divided into 54 portions for weekly reading in synagogue
*There are also special readings for holidays and other days
Scripture: John 12:27-36. If you find the Scripture useful, feel free to allow it to guide your time in silence. Spend some time reflecting on the Scripture as a way of focusing yourself. While Scripture is extremely important, silence is what we are trying to focus on and cultivate. Instruction: As we seek silence we are really. NFL Week 12 Mic’d Up!Subscribe to NFL: out our other channels:NFL Vault Network http://www.youtub.
Each week in synagogue, we read (or, more accurately, chant, because it is sung) a passage from the Torah. This passage is referred to as a parshah. The first parshah, for example, is Parshat Bereishit, which covers from the beginning of Genesis to the story of Noah. There are 54 parshahs, one for each week of a leap year, so that in the course of a year, we read the entire Torah (Genesis to Deuteronomy) in our services. During non-leap years, there are 50 weeks, so some of the shorter portions are doubled up. We read the last portion of the Torah right before a holiday called Simchat Torah (Rejoicing in the Law), which occurs in October, a few weeks after Rosh Hashanah (Jewish New Year). On Simchat Torah, we read the last portion of the Torah, and proceed immediately to the first paragraph of Genesis, showing that the Torah is a circle, and never ends.
Each week in synagogue, we read (or, more accurately, chant, because it is sung) a passage from the Torah.This passage is referred to as a parshah. The first parshah, for example, is Parshat Bereishit, which covers from the beginning of Genesis to the story of Noah. IELTS Reading Recent Actual Tests Volume 1 include 8 IELTS reading actual tests which were in the real IELTS tests from 2007 to 2011. Reading is the second part of the IELTS examination with three reading passages with increasing difficulty. IELTS candidates will have 60 minutes for this IELTS Reading part with a total of 40 questions. RETAIL ME NOT #1 Biotene Product (excluding trial/travel size), any $1.50 02/21/21 Boost Glucose Control Product Multipacks, any TWO $4.00. Continue reading.
In the synagogue service, the weekly parshah is followed by a passage from the prophets, which is referred to as a haftarah. Contrary to common misconception, ’haftarah’ does not mean ’half-Torah.’ The word comes from the Hebrew root Fei-Teit-Reish and means ’Concluding Portion’. Usually, haftarah portion is no longer than one chapter, and has some relation to the Torah portion of the week.
The Torah and haftarah readings are performed with great ceremony: the Torah is paraded around the room before it is brought to rest on the bimah (podium). The reading is divided up into portions, and various members of the congregation have the honor of reciting a blessing over a portion of the reading. This honor is referred to as an aliyah (literally, ascension).
The first aliyah of any day’s reading is reserved for a kohein, the second for a Levite, and priority for subsequent aliyot are given to people celebrating major life events, such as marriage or the birth of a child. In fact, a Bar Mitzvah was originally nothing more than the first aliyah of a boy who had reached the age to be permitted such an honor. Celebrants of life events are ordinarily given the last aliyah, which includes blessing the last part of the Torah reading as well as blessing the haftarah reading. The person given this honor is referred to as the maftir, from the same root as haftarah, meaning ’the one who concludes.’
For more information about services, see Jewish Liturgy. Guided Reflection Protocol
Jewish scriptures are sometimes bound in a form that corresponds to this division into weekly readings. Scriptures bound in this way are generally referred to as a chumash. The word ’chumash’ comes from the Hebrew word meaning five, and refers to the five books of the Torah. Sometimes, a chumash is simply refers to a collection of the five books of the Torah. But often, a chumash contains the entire first five books, divided up by the weekly parshiyot, with the haftarah portion for each week inserted immediately after the week’s parshah.
Below is a table of the regular weekly scriptural readings. Haftarot in parentheses indicate Sephardic ritual where it differs from Ashkenazic. There are other variations on the readings, but these are the most commonly used ones. If you want to know the reading for this week, check the Current Calendar.
There are additional special readings for certain holidays and other special days, listed in a separate table below. ParshahTorahHaftarahBereishitGenesis 1:1-6:8Isaiah 42:5-43:11
(Isaiah 42:5-42:21)NoachGenesis 6:9-11:32Isaiah 54:1-55:5
(Isaiah 54:1-10)Lekh LekhaGenesis 12:1-17:27Isaiah 40:27-41:16VayeiraGenesis 18:1-22:24II Kings 4:1-4:37
(II Kings 4:1-4:23)Chayei SarahGenesis 23:1-25:18I Kings1:1-1:31ToldotGenesis 25:19-28:9Malachi 1:1-2:7VayeitzeiGenesis 28:10-32:3Hosea 12:13-14:10
(Hosea 11:7-12:12)VayishlachGenesis 32:4-36:43Hosea 11:7-12:12
(Obadiah1:1-1:21)VayyeshevGenesis 37:1-40:23Amos 2:6-3:8MiqeitzGenesis 41:1-44:17I Kings 3:15-4:1VayigashGenesis 44:18-47:27Ezekiel 37:15-37:28VayechiGenesis 47:28-50:26I Kings 2:1-12ShemotExodus 1:1-6:1Isaiah 27:6-28:13; 29:22-29:23
(Jeremiah 1:1-2:3)Va’eiraExodus 6:2-9:35Ezekiel 28:25-29:21BoExodus 10:1-13:16Jeremiah 46:13-46:28Beshalach (Shabbat Shirah)Exodus 13:17-17:16Judges 4:4-5:31
(Judges 5:1-5:31)YitroExodus 18:1-20:23Isaiah 6:1-7:6; 9:5-9:6
(Isaiah 6:1-6:13)MishpatimExodus 21:1-24:18Jeremiah 34:8-34:22; 33:25-33:26TerumahExodus 25:1-27:19I Kings 5:26-6:13TetzavehExodus 27:20-30:10Ezekiel 43:10-43:27Ki TisaExodus 30:11-34:35I Kings 18:1-18:39
(I Kings 18:20-18:39)VayaqhelExodus 35:1-38:20I Kings 7:40-7:50
(I Kings 7:13-7:26)PequdeiExodus 38:21-40:38I Kings 7:51-8:21
(I Kings 7:40-7:50)VayiqraLeviticus 1:1-5:26Isaiah 43:21-44:23TzavLeviticus 6:1-8:36Jeremiah 7:21-8:3; 9:22-9:23SheminiLeviticus 9:1-11:47II Samuel 6:1-7:17
(II Samuel 6:1-6:19)TazriaLeviticus 12:1-13:59II Kings 4:42-5:19MetzoraLeviticus 14:1-15:33II Kings 7:3-7:20Acharei MotLeviticus 16:1-18:30Ezekiel 22:1-22:19
(Ezekiel 22:1-22:16)QedoshimLeviticus 19:1-20:27Amos 9:7-9:15
(Ezekiel 20:2-20:20)EmorLeviticus 21:1-24:23Ezekiel 44:15-44:31BeharLeviticus 25:1-26:2Jeremiah 32:6-32:27BechuqotaiLeviticus 26:3-27:34Jeremiah 16:19-17:14BamidbarNumbers 1:1-4:20Hosea 2:1-2:22NassoNumbers 4:21-7:89Judges 13:2-13:25Beha’alotkhaNumbers 8:1-12:16Zechariah 2:14-4:7ShelachNumbers 13:1-15:41Joshua 2:1-2:24QorachNumbers 16:1-18:32I Samuel 11:14-12:22ChuqatNumbers 19:1-22:1Judges 11:1-11:33BalaqNumbers 22:2-25:9Micah 5:6-6:8PinchasNumbers 25:10-30:1I Kings 18:46-19:21MattotNumbers 30:2-32:42Jeremiah 1:1-2:3MaseiNumbers 33:1-36:13Jeremiah 2:4-28; 3:4
(Jeremiah 2:4-28; 4:1-4:2)DevarimDeuteronomy 1:1-3:22Isaiah 1:1-1:27Va’etchananDeuteronomy 3:23-7:11Isaiah 40:1-40:26EiqevDeuteronomy 7:12-11:25Isaiah 49:14-51:3Re’ehDeuteronomy 11:26-16:17Isaiah 54:11-55:5ShoftimDeuteronomy 16:18-21:9Isaiah 51:12-52:12Ki TeitzeiDeuteronomy 21:10-25:19Isaiah 54:1-54:10Ki TavoDeuteronomy 26:1-29:8Isaiah 60:1-60:22NitzavimDeuteronomy 29:9-30:20Isaiah 61:10-63:9VayeilekhDeuteronomy 31:1-31:30Isaiah 55:6-56:8Ha’azinuDeuteronomy 32:1-32:52II Samuel 22:1-22:51Vezot HaberakhahDeuteronomy 33:1-34:12Joshua 1:1-1:18
(Joshua 1:1-1:9)
Below are additional readings for holidays and special Shabbats. Haftarot in parentheses indicate Sephardic ritual where it differs from Ashkenazic. Note that on holidays, the Maftir portion ordinarily comes from a different Torah scroll. The Maftir portion is usually the Torah portion that institutes the holiday or specifies the holiday’s offerings. ParshahTorahMaftirHaftarahRosh Hashanah, Day 1Gen 21:1-34Num 29:1-6I Sam 1:1-2:10Rosh Hashanah, Day 2Gen 22:1-24Num 29:1-6Jer 31:1-19Shabbat ShuvahHosea 14,2-10; Joel 2,15-27
(Hosea 14,2-10; Micah 7,18-20)Yom Kippur, MorningLev 16:1-34Num 29:7-11Is 57:14-58:14Yom Kippur, AfternoonLev 18:1-30Jonah 1:1-4:11
Micah 7:18-20Sukkot, Day 1Lev 22:26-23:44Num 29:12-16Zech 14:1-21Sukkot, Day 2Lev 22:26-23:44Num 29:12-16I Kings 8:2-21Sukkot, Intermediate ShabbatEx 33:12-34:26Ezek 38:18-39:16Sukkot, Chol Ha-mo’ed Day 1Num 29:17-25Sukkot, Chol Ha-mo’ed Day 2Num 29:20-28Sukkot, Chol Ha-mo’ed Day 3Num 29:23-31SukkotChol Ha-mo’ed Day 4Num 29:26-34Hoshanah Rabbah(Sukkot, Day 7)Num 29:26-34Shemini AtzeretDeut 14:22-16:17Num 29:35-30:1I Ki 8:54-9:1Simchat TorahDeut 33:1-34:12
Gen 1:1-2:3Num 29:35-30:1Josh 1:1-18
(Josh 1:1-9)Chanukkah, Day 1Num 7:1-17Chanukkah, Day 2Num 7:18-29Chanukkah, Day 3Num 7:24-35Chanukkah, Day 4Num 7:30-41Chanukkah, Day 5Num 7:36-47Chanukkah, Day 6 (if Rosh Chodesh)Num 28:1-15Num 7:42-47Chanukkah, Day 7 (if Rosh Chodesh)Num 28:1-15Num 7:48-59Chanukkah, Day 7 (if not Rosh Chodesh)Num 7:48-59Chanukkah, Day 8Num 7:54-8:4Chanukkah, First Intermediate ShabbatZechariah 2:14-4:7Chanukkah, Second Intermediate Shabbat1 Kings 7:40-50SheqalimEx 30:11-16II Ki 12:1-17
(II Ki 11:17-12:17)ZakhorDeut 25:17-19I Sam 15:2-34
(I Sam 15:1-34)PurimEx 17:8-16ParahNum 19:1-22Ezek 36:16-38
(Ezek 36:16-36)Ha-ChodeshEx 12:1-20Ezek 45:16-46:18
(Ezek 45:18-46:18)Shabbat Ha-GadolMal 3:4-24Pesach (Passover), Day 1Ex12:21-51Num 28:16-25Josh3:5-7; 5:2-6:1; 6:27
(Josh 5:2-6:1)Pesach (Passover), Day 2Lev 22:26-23:44Num 28:16-25II Ki 23:1-9; 21-25Pesach (Passover)
Intermediate ShabbatEx 33:12-34:26Num 28:19-25Ezek 37:1-37:14
(Ezek 36:37-37:14)Pesach (Passover), Chol Ha-mo’ed Day 1Ex 13:1-16;Num 28:19-25Pesach (Passover), Chol Ha-mo’ed Day 2Ex 22:24-23:19;Num 28:19-25Pesach (Passover), Chol Ha-mo’ed Day 3Ex 34:1-26;Num 28:19-25Pesach (Passover), Chol Ha-mo’ed Day 4Num 9:1-14;Num 28:19-25Pesach (Passover), Day 7Ex 13:17-15:26Num 28:19-25II Sam 22:1-51Pesach (Passover), Day 8 (if weekday)Deut 15:19-16:17Num 28:19-25Is 10:32-12:6Pesach (Passover), Day 8 (if Shabbat)Deut 14:22-16:17Num 28:19-25Is 10:32-12:6Shavu’ot, Day 1Ex 19:1-20:23Num 28:26-31Ezek 1:1-28; 3:12Shavu’ot, Day 2 (if weekday)Deut 15:19-16:17Num 28:26-31Hab 2:20-3:19Shavu’ot, Day 2 (if Shabbat)Deut 14:22-16:17Num 28:26-31Hab 2:20-3:19Tisha B’Av, MorningDeut 4:25-40Jer 8:13-9:23Tisha B’Av, AfternoonEx 32:11-14, 34:1-10Isaiah 55:6-56:8
(Hosea 14:2-10; Micah 7:18-20)Minor Fasts, MorningEx 32:11-14; 34:1-10Minor Fasts, AfternoonEx 32:11-14; 34:1-10Is 55:6-56:8
(none)Shabbat the day before Rosh Chodesh)I Sam 20:18-42Rosh Chodesh (weekday)Num 28:1-15Rosh Chodesh (Shabbat)Num 28:9-15Is 66:1-24
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Guided Reflection Examples
What’s Nu? | Current Calendar | About Week One Reflection
The following paper is a reflection of weeks one’s discussion questions topics. Week one’s topics were fair employment laws and unions and nonunion organizations. With each of the topics came comforts and struggles for each of the team members. In addition to the comforts and struggles the team discussed how the topics relate to the workplace.
Struggled Team Topics
Guided Reading WorkbookAfter the discussion that was completed in Learning Team C’s main forum, there were two topics that was somewhat a struggle but yet learning experience as well. The two topics were: the amazement of just how many employment laws there are for a human resource manager to understand and implement and some of the points of views from classmates referring to the subject of union membership.
Chapter 3 discussed many employment laws. From the equal pay act, the family and medical leave act, the American disabilities act, to the age discrimination act, the human resource management, as well as the employee, must understand how each act pertains to the organization. Some of the teammates were concerned with the subject of downsizing and how it seems like the first employees to get laid off are the ones who are middle-age or higher. The chapter explained the act thoroughly. “This act prohibits discrimination in pay, benefits or continued employment for employees age 40 and over. A key objective of the law is to prevent financially troubled companies from singling out older employees when there are cutbacks. If a company claims the layoffs were based on factors other than age, such as performance criteria, the employer bears the burden of proving that its policy was in fact based on those non-age factors.”(Cascio, W. 2010). This provided some comfort as there needs to be proof before a company can just lay-off someone 40 or over.
Week 12 Reflectionguided Reading 101 AnswersSuch statements used to describe Unions such as “scams”..
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